1. Making women carry still-born fetuses to full term because cows and pigs do. This week, Mr England, you supported a bill, the net effect of which, taken tandem with other restrictions, will result in doctors and women being unable to make private, medically-based, critical care decisions and some women being effectively forced to carry their dead or dying fetuses. Women are different from farm animals, Mr. England, and this bill, requiring a woman to carry a dead or dying fetus is inhumane and unethical. By forcing a woman to do this, you are violating her right not to be subjected to inhuman treatment and tortured. And, yes, involuntarily carrying a dead fetus to term, although not torture to you or to a pig, is torture for a woman. It is also a violation of her bodily integrity and a threat to her life and as such, violates her right to life.
2. Consigning women to death to save a fetus. Abortions save women’s lives. “Let women die” bills are happening all over the country. There is no simple or pretty way to put this. Every day, all over the world, women die because they do not have access to safe abortions. Yet, here we are, returning to the dark ages of maternal sacrifice. Do really have to type this sentence: this is a violation of women’s fundamental right to life.
3. Criminalizing pregnancy and miscarriages and arresting, imprisoning and charging women who miscarry with murder, like Rennie Gibbs in Mississippi or at least 40 other similar cases in Alabama or like Bei Bei Shuai, a woman who is now imprisoned, is charged with murder after trying to commit suicide while pregnant. Pregnant women are becoming a special class subject to “special” laws that infringe on their fundamental rights.
4. Forcing women to undergo involuntary vaginal penetration (otherwise called rape) with a condom-covered, six- to eight-inch ultrasound probe. Pennsylvania is currently considering that option along with 11 other states. Trans-vaginal ultrasounds undertaken without a woman’s consent are rape according to the legal definition of the word. This violates a woman’s bodily integrity and also constitutes torture when used, as states are suggesting, as a form of control and oppression. Women have the right not to be raped by the state.
5. Disabling women or sacrificing their lives by either withholding medical treatment or forcing women to undergo involuntary medical procedures. We impose an unequal obligation on women to sacrifice their bodily integrity for another. For example, as in Tysiac v. Poland, in which a mother of two, became blind after her doctor refused to perform an abortion that she wanted that would have halted the course of a degenerative eye disease. If my newborn baby is in need of a kidney and you have a spare matching one, can I enact legislation that says the state can take yours and give it to her? No. We do not force people to donate their organs to benefit others, even those who have already been born. One of the most fundamental of all human rights is that humans be treated equally before the law. Denying a woman this right is a violation of her equal right to this protection.
6. Giving zygotes “personhood” rights while systematically stripping women of their fundamental rights. There is too much to say about the danger of personhood ideas creeping into health policy to do it here. But, consider what happens to a woman whose womb is not considered the “best” environment for a gestating fetus in a world of personhood-for-zygote legislation: who decides the best environment — the state, her insurance company, her employer, her rapist who decides he really, really wants to be a father? Anyone but a woman.
7. Inhibiting, humiliating and punishing women for their choices to have an abortion for any reason by levying taxes specifically on abortion, including abortions sought by rape victims to end their involuntary insemination, imposing restrictive requirements like 24 hour wait periods and empowering doctors to lie to female patients about their fetuses in order to avoid prosecution. In Arizona, Kansas, Texas, Virginia, Colorado, Arkansas and other states around the country bills that make women “pay” for their choices are abounding.
8. Allowing employers to delve into women’s private lives and only pay for insurance when they agree, for religious reasons, with how she chooses to use birth control. In Arizona, which introduced such a bill this week, this means covering payment for birth control as a benefit only when a woman has proven that she will not use it to control her own reproduction (i.e., as birth control). As much as I am worried about women and families in Arizona though, I am more worried about those in Alabama. You see, as recently revealed in a public policy poll in Alabama, conservative, evangelicals who support “personhood” related “pro-life” legislation and are fighting for their “religious liberty” — 21 percent think interracial marriage should be illegal. So, what if they decide that an employee involved in an interracial marriage should not, by divine mandate, reproduce? Do they switch and provide birth control for this employee? Do they make contraception a necessary term of employment for people in interracial marriages? This violates a woman’s right to privacy. My womb is one million times more private than your bedrooms, gentlemen.
9. Sacrificing women’s overall health and the well-being of their families in order to stop them from exercising their fundamental human right to control their own bodies and reproduction. Texas just did that when it turned down $35 million dollars in federal funds thereby ensuring that 300,000 low-income and uninsured Texas women will have no or greatly-reduced access to basic preventive and reproductive health care.
10. Depriving women of their ability to earn a living and support themselves and their families. Bills, like this one in Arizona, allow employers to fire women for using contraception. Women like these are being fired for not.
You presume to consign my daughters and yours to function as reproductive animals.
This is about sex and property, not life and morality. Sex because when women have sex and want to control their reproduction that threatens powerful social structures that rely on patriarchal access to and control over women as reproductive engines. Which brings us to property: control of reproduction was vital when the agricultural revolution took place and we, as a species, stopped meandering around plains in search of food. Reproduction and control of it ensured that a man could possess and consolidate wealth-building and food-producing land and then make sure it wasn’t disaggregated by passing it on to one son he knew was his — largely by claiming a woman and her gestation capability as property, too.